Vishnu Sahasranama — 1000 Names of Lord Vishnu — बोल, अर्थ और लाभ

The One Thousand Names

In the Mahabharata, at the end of the great war at Kurukshetra, the grandsire Bhishma lay dying on a bed of arrows he himself had chosen. He had the power to choose his own moment of death, and he waited — through the long, cold winter nights — for the sun to turn north again, for the auspicious moment of Uttarayana.

In those final days, the five Pandava brothers came to receive his teachings. And Yudhishthira, the eldest — the king of Dharma, a man who had seen the full horror of what war does to families and kingdoms — asked the most essential question:

“Who is the one God? What is the highest refuge? By praising whom can a man reach the auspicious? By worshipping whom can a man reach what is good?”

And Bhishma, with his last strength, gave the answer that has echoed through three thousand years of Hindu devotion: the Vishnu Sahasranama — the Thousand Names of Vishnu.

About the Vishnu Sahasranama

The Vishnu Sahasranama appears in the Anushasana Parva (the Book of Instructions), Chapter 149 of the Mahabharata. Bhishma declares that the recitation of these thousand names is equivalent to the merit gained by reciting the entire Rigveda. The great philosopher Adi Shankaracharya wrote a celebrated commentary on it; Sri Ramanujacharya based his theology in part upon it; in the present day, hundreds of millions of Hindus recite it daily.

The text is in Sanskrit shloka form, grouped into shlokas (verses) of four names each, for a total of 275 shlokas. The names are drawn from Vishnu’s cosmic functions, his divine qualities, his various forms and avatars, and his relationship to the whole of creation. No two names mean exactly the same thing — together they map the infinite.

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ध्यान श्लोक — Dhyana Shloka (Meditation Verse)

यस्य स्मरणमात्रेण जन्मसंसारबन्धनात् ।
विमुच्यते नमस्तस्मै विष्णवे प्रभविष्णवे ॥

Yasya Smaranamaatrena Janma Samsaar Bandhanaat. Vimuchyate Namastasmai Vishnave Prabhavishnave.

By the mere remembrance of whom one is freed from the bondage of the cycle of birth and rebirth — salutations to that Vishnu, the ever-powerful one.

This shloka is traditionally recited before beginning the Sahasranama. It states the fundamental promise: smarana — mere remembrance, even a single moment of bringing Vishnu to mind — is sufficient to begin the process of liberation from samsara (the cycle of birth, death, and rebirth). This is not a small claim. This is the entire Upanishadic teaching compressed into two lines.

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The First 50 Names

No.	Sanskrit	Transliteration	Meaning
1	विश्वम्	Vishwam	The universe itself; he who is the entire cosmos
2	विष्णुः	Vishnuh	The all-pervading one; from vish — to pervade
3	वषट्कारः	Vashatkaaro	He who is invoked in the yajna with the word vashat
4	भूतभव्यभवत्प्रभुः	Bhootabhavya Bhavatprabhuh	Lord of the past, future, and present
5	भूतकृत्	Bhootakrit	Creator of all living beings
6	भूतभृत्	Bhootabhrit	Sustainer of all living beings
7	भावः	Bhaavah	The one who exists by his own nature; pure existence
8	भूतात्मा	Bhootaatmaa	The soul (atma) of all beings
9	भूतभावनः	Bhootabhaavanah	The cause of the existence of all beings
10	पूतात्मा	Pootaatmaa	The supremely pure soul
11	परमात्मा	Paramaatmaa	The supreme universal soul
12	मुक्तानां परमा गतिः	Muktaanaam Parama Gatih	The highest destination of the liberated
13	अव्ययः	Avyayah	The imperishable, undecaying one
14	पुरुषः	Purushah	The primordial being who dwells in the city of the body
15	साक्षी	Saakshi	The witness; the eternal silent observer
16	क्षेत्रज्ञः	Kshetragnah	Knower of the field (the body and all phenomena)
17	अक्षरः	Aksharah	The imperishable; the indestructible
18	योगः	Yogah	The path of yoga; yoga itself personified
19	योगविदां नेता	Yogavidaam Netaa	The leader of those who know yoga
20	प्रधानपुरुषेश्वरः	Pradhaanapurusheeshvarah	Lord of both primordial nature and the cosmic person
21	नारसिंहवपुः	Naarasimhavapuh	He whose body is that of the man-lion Narasimha
22	श्रीमान्	Shreemaan	He who is endowed with divine beauty and prosperity
23	केशवः	Keshavah	He whose hair (kesha) is beautiful; slayer of the demon Keshi
24	पुरुषोत्तमः	Purushottamah	The supreme among all beings
25	सर्वः	Sarvah	He who is everything; the totality
26	शर्वः	Sharvah	He who destroys all things at dissolution
27	शिवः	Shivah	The auspicious one
28	स्थाणुः	Sthaanuh	Firm, stable, and unchanging
29	भूतादिः	Bhootaadih	The origin and beginning of all beings
30	निधिः अव्ययः	Nidhir Avyayah	The imperishable treasure
31	सम्भवः	Sambhavah	The one who manifests through his own will
32	भावनः	Bhaavanah	The one who gives existence to all
33	भर्ता	Bhartaa	The sustainer who upholds all creation
34	प्रभवः	Prabhavah	The origin of all; from whom everything proceeds
35	प्रभुः	Prabhuh	The lord and master
36	ईश्वरः	Eeshvarah	The supreme controller of all
37	स्वयम्भूः	Swayambhuh	The self-existent; he who is born of himself
38	शम्भुः	Shambhuh	The source of happiness and good
39	आदित्यः	Aadityah	The sun; son of Aditi; the infinite light
40	पुष्कराक्षः	Pushkaraakshah	Lotus-eyed one
41	महास्वनः	Mahaasvanah	He whose voice is the great cosmic sound (Om)
42	अनादिनिधनः	Anaadinidhana	Without beginning and without end
43	धाता	Dhaataa	The creator who supports all things
44	विधाता	Vidhaataa	The ordainer of fate; the one who governs all results
45	धातुरुत्तमः	Dhaatur Uttamah	The supreme element; the highest principle
46	अप्रमेयः	Aprameyah	The immeasurable; beyond all measure and reckoning
47	हृषीकेशः	Hrishikeshaha	Master of all the senses
48	पद्मनाभः	Padmanabhah	From whose navel the lotus of creation arose
49	अमरप्रभुः	Amaraprabhuh	Lord of the immortals (amaras — the gods)
50	विश्वकर्मा	Vishwakarmaa	The architect and maker of the entire universe

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The Sahasranama in Context: Bhishma’s Teaching

The setting of the Vishnu Sahasranama is one of the most poignant in all of literature. The Mahabharata war has ended. Hundreds of thousands of men lie dead on the plains of Kurukshetra. Yudhishthira, who never wanted the war and was forced into it by dharma, is inconsolable.

He goes to Bhishma — his great-uncle, the wisest man alive, who fought on the opposite side in the war and who now lies on a bed of arrows, waiting for death. And Yudhishthira asks:

“Who, among all the beings of this world, is the one supreme? By praising whom, by worshipping whom, can a man reach what is auspicious? What is the highest good? What is the dharma I should follow? What is the medicine for the ill that afflicts this world?”

Bhishma’s answer is the Vishnu Sahasranama — and before giving it, he makes this statement:

“He who is the first among the gods, the ancient, the imperishable, the cause of the universe — praising him, a man becomes free of fear. He has no enemies. He reaches all that is good.”

The Sahasranama is thus not merely a list of names for ritual recitation. It is a teaching — a map of the divine attributes, given in the most solemn possible circumstances, by the wisest possible teacher, to answer the most urgent possible questions. Meditating on these names means meditating on the nature of ultimate reality itself.

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The Phala Shruti — Fruits of Recitation

At the conclusion of the Sahasranama, Bhishma lists its benefits (phala shruti):

“He who reads this hymn every day with devotion and with a concentrated mind attains to fame, leadership among his peers, wealth that nothing can diminish, and courage that nothing can shake. He who recites this, concentrating his mind upon Vishnu, does not suffer from fear of any kind. This hymn is the greatest of all austerities. It is the supreme medicine for all diseases. It is the highest good. It is the path to liberation.”

The Mahabharata tradition equates the merit of reciting the Vishnu Sahasranama once to the merit of reciting the entire Rigveda once — a breathtaking equivalence that places this text among the most sacred sounds a human voice can produce.

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How to Recite the Vishnu Sahasranama

Preparation:

1. Bathe or wash hands and face
2. Light a ghee lamp and incense (Vishnu is pleased by Tulsi leaves — offer one if available)
3. Sit facing east, on a clean seat, in a stable posture
4. Begin with the Dhyana Shloka (meditation verse)
5. Recite the names steadily, one by one, with attention

Best times:

• Thursday (Guruvaar) — Vishnu’s weekly day
• Ekadashi (11th lunar day) — the most sacred day for Vishnu worship
• Vaikunta Ekadashi (the Ekadashi of Margashirsha, considered most auspicious of all)
• Early morning after bathing (brahma muhurta)
• Any time of genuine need or distress

Duration: The full Sahasranama takes approximately 20–30 minutes at a measured pace. Many devotees recite it daily; others weekly on Ekadashi. Even partial recitation — the first shloka, or the Dhyana Shloka alone, or 108 names — carries the blessing.

With a mala: Use a Tulsi mala (108 beads) for recitation. Tulsi (Ocimum tenuiflorum, holy basil) is the most sacred plant to Vishnu; its presence in the home is said to purify the entire atmosphere.

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Vishnu: The Preserver

Vishnu is the second member of the Hindu Trinity — Brahma the creator, Vishnu the preserver, Shiva the transformer. His function is sthiti — sustaining, maintaining, upholding the universe and dharma.

His eternal abode is Vaikunta, the highest heaven, where he reclines on the great serpent Ananta (Shesha) upon the cosmic ocean of milk. His consort is Lakshmi, the goddess of prosperity and grace, always at his feet. His vehicle is Garuda, the great eagle.

Vishnu’s most distinctive teaching is that of the avatar — the divine descent into the world. Whenever dharma (righteous order) declines to the point of crisis, Vishnu takes on a form — human, animal, or divine — to restore the balance. The Bhagavata Purana lists ten principal avatars (Dashavatar):

1. Matsya (the fish)
2. Kurma (the tortoise)
3. Varaha (the boar)
4. Narasimha (the man-lion)
5. Vamana (the dwarf)
6. Parashurama (Rama with the axe)
7. Rama (the ideal king of the Ramayana)
8. Krishna (the divine beloved of the Bhagavata)
9. Buddha (the awakened one)
10. Kalki (the future avatar who will come at the end of this age)

The thousand names of the Sahasranama draw from all these forms and qualities. To recite them all is to travel through the full landscape of the divine.

“Yasya smaranamaatrena…” — by whose mere remembrance one is freed. Begin anywhere. The names are infinite. The remembrance is enough.

Frequently Asked Questions

What is the Vishnu Sahasranama — 1000 Names of Lord Vishnu?

The Vishnu Sahasranama is the hymn of one thousand names of Lord Vishnu, preserved in the Anushasana Parva (the Book of Precepts) of the Mahabharata. It was revealed by Bhishma Pitamah to Yudhishthira as he lay on his deathbed on a bed of arrows, giving it the distinction of being the most solemnly

Which deity is the Vishnu Sahasranama — 1000 Names of Lord Vishnu dedicated to?

The Vishnu Sahasranama — 1000 Names of Lord Vishnu is dedicated to Vishnu and is chanted for protection, spiritual liberation, devotion, peace, removal of sins.

How many times should you chant the Vishnu Sahasranama — 1000 Names of Lord Vishnu?

Traditionally, the Vishnu Sahasranama — 1000 Names of Lord Vishnu is chanted 1,000 times for maximum spiritual benefit. Multiples of 108 are considered sacred.

What are the benefits of chanting the Vishnu Sahasranama — 1000 Names of Lord Vishnu?

Benefits include: Bestows liberation from the cycle of birth and death (moksha). Removes all sins and purifies the mind and soul. Grants protection from all dangers and negative influences. Brings peace, prosperity, and harmony to the home. Fulfills all sincere desires when recited with devotion. Equivalent in merit to the entire Rigveda according to the Mahabharata. Especially powerful on Ekadashi, Thursdays, and Vaikunta Ekadashi.