टीका

Commentary

Verses 10 and 11 together paint the first portrait of what Arjuna saw when his divine eyes opened. The repetition of the word aneka — “many,” “innumerable,” “countless” — is deliberate and overwhelming. This is not a form that can be catalogued or comprehended. It has aneka vaktra (countless mouths), aneka nayana (countless eyes), aneka adbhuta darshana (countless wondrous visions).

The form is adorned with divya abharana — divine ornaments that are not of this world. These are celestial decorations beyond the craftsmanship of any earthly jeweler, radiant with supernatural beauty. And the form bears divya aneka udyata ayudha — many divine weapons raised and ready. This is not merely a beautiful vision; it is a vision of power, of supreme authority, of a being who holds the instruments of cosmic governance.

The word udyata (raised, uplifted) regarding the weapons suggests readiness, authority, and sovereignty. The Lord’s universal form is not passive — it is actively engaged in the governance of all existence. Every weapon represents a power, a cosmic function, a force of nature under divine control.

This verse begins to answer Arjuna’s request from earlier in the chapter. He had asked to see Krishna’s divine form, and now Sanjaya describes the very first impressions of that incomprehensible vision — an infinity of faces, eyes, wonders, ornaments, and armaments, all contained within a single divine being.