मुख्य सामग्री पर जाएं
Chapter 2 Verse 33
2.33
अथ चेत्त्वमिमं धर्म्यं संग्रामं न करिष्यसि | ततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि ||३३||

Atha chet tvam imam dharmyam sangraamam na karishyasi | Tatah svadharma keertim cha hitvaa paapam avaapsyasi ||33||

अनुवाद

If, however, you do not perform your religious duty of fighting, then you will certainly incur sins for neglecting your duties and lose your reputation as a fighter.

शब्दार्थ

अथ

but / now / if on the other hand

चेत्

if

त्वम्

you

इमम्

this

धर्म्यम्

righteous / in accordance with dharma

संग्रामम्

battle / fight / conflict

न करिष्यसि

will not do / will not perform

ततः

then / from that

स्वधर्मम्

your own duty / your righteous duty

कीर्तिम्

fame / reputation / glory

and

हित्वा

abandoning / giving up / forsaking

पापम्

sin / demerit

अवाप्स्यसि

you will incur / you will receive

टीका

Commentary

Having shown Arjuna the positive case — that this battle is a rare and open gateway — Krishna now turns the argument around. The previous verse spoke of what Arjuna stands to gain by fighting. This verse speaks of what he stands to lose by refusing. Krishna presents the stark downside: abandon this duty, and you do not escape consequence. You merely exchange one difficulty for a worse one.

Two Losses at Once

The verse identifies two things Arjuna will forfeit if he retreats: his svadharma (his own duty, the dharma proper to his nature and role) and his keertim (his fame, his honor, the reputation built over a lifetime of discipline and courage). These are not trivial losses. In the world the Gita inhabits, a warrior’s honor is not mere vanity — it is the social form his dharma takes. To lose it is to lose the shape of one’s life.

The Incurring of Sin

The word paapam — sin or demerit — is precise. Krishna is not saying Arjuna will feel guilty. He is saying there are actual consequences, tracked in the moral order of the cosmos, for abandoning what one is specifically called to do. The Vedic worldview holds that the universe has a structure, and deliberate violations of one’s place in that structure generate consequences. Inaction in the face of duty is not neutral. It is an act, and it carries weight.

The Logic of Irreversibility

Once the battle begins without Arjuna, his place in it is gone. The opportunity Krishna described in the previous verse — unsought, providential — will have passed. The sin of omission is in many ways harder to undo than the sin of commission. What has not been done cannot easily be retrieved. Krishna is pressing Arjuna to see that the moment is now, and the refusal to act is itself a choice with permanent consequences.

Frequently Asked Questions

What does Bhagavad Gita 2.33 mean?
If, however, you do not perform your religious duty of fighting, then you will certainly incur sins for neglecting your duties and lose your reputation as a fighter.
What is the Sanskrit text of Bhagavad Gita 2.33?
The original Sanskrit verse is: Atha chet tvam imam dharmyam sangraamam na karishyasi | Tatah svadharma keertim cha hitvaa paapam avaapsyasi ||33||
What are the key themes of this verse?
This verse explores: duty, sin, reputation, dharma, war.
dutysinreputationdharmawar

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