Eshaa te abhihitaa saankhye buddhir yoge tv imaam shrinu | Buddhyaa yukto yayaa paartha karmabandham prahaasyasi ||39||
अनुवाद
Thus far I have described this knowledge to you through analytical study. Now listen as I explain it in terms of working without fruitive results. O son of Pritha, when you act in such knowledge you can free yourself from the bondage of works.
शब्दार्थ
एषा
this / this wisdom
ते
to you
अभिहिता
has been told / has been declared / has been explained
सांख्ये
in Sankhya / through analytical knowledge
बुद्धिः
intelligence / wisdom / understanding
योगे
in yoga / through yoga
तु
but / however / now
इमाम्
this / this one
शृणु
hear / listen
बुद्ध्या
with intelligence / endowed with understanding
युक्तः
yoked / united / equipped
यया
by which / with which
पार्थ
O Partha / O son of Pritha (Arjuna)
कर्मबन्धम्
the bondage of karma / the binding of action
प्रहास्यसि
you will cast off / you will be free from / you will abandon
टीका
Commentary
This verse marks a pivotal transition in the Bhagavad Gita. Krishna has been teaching through the framework of Sankhya — the analytical system that distinguishes the eternal self (Atman, Purusha) from the changing world of matter (Prakriti). That teaching was the foundation of the first major section of Chapter 2. Now he announces a new phase of instruction: Yoga, specifically the yoga of the buddhi, the intelligence.
Two Streams of Wisdom
The Gita recognizes two complementary approaches to liberation:
Sankhya — the path of discriminative knowledge, of understanding the difference between what you are (the eternal, unchanging self) and what you are not (body, mind, emotions, roles). This is the knowledge that the soul is indestructible, that nothing that is real can be destroyed, that you have never been born and will never die.
Yoga (here, buddhi yoga or the yoga of action guided by wisdom) — the path of right action, of engaging fully in the world while remaining internally free from attachment to results. This is the path for those who must act — and who among us does not?
Buddhi — The Instrument of Liberation
The buddhi is the highest faculty of the mind — not just intellect in the ordinary sense but the capacity for discrimination, for seeing clearly, for choosing rightly. When the buddhi is yukta — yoked, aligned, operating from its proper intelligence — it can guide action in a way that does not bind. Most action binds because it is driven by desire, aversion, and ego-investment in outcomes. Action guided by the buddhi operates from a different principle entirely.
Karmabandham — The Bondage of Works
Karma-bandham — the bondage created by action. Every desire-driven action creates impressions, obligations, and consequences that must be resolved. This is the wheel of karma. Krishna says that wisdom in yoga — acting with the buddhi aligned, without attachment — dissolves this bondage. The action is done, but no binding residue is left. This is the promise that the next several chapters will unfold in full.
Frequently Asked Questions
- What does Bhagavad Gita 2.39 mean?
- Thus far I have described this knowledge to you through analytical study. Now listen as I explain it in terms of working without fruitive results. O son of Pritha, when you act in such knowledge you can free yourself from the bondage of works.
- What is the Sanskrit text of Bhagavad Gita 2.39?
- The original Sanskrit verse is: Eshaa te abhihitaa saankhye buddhir yoge tv imaam shrinu | Buddhyaa yukto yayaa paartha karmabandham prahaasyasi ||39||
- What are the key themes of this verse?
- This verse explores: sankhya, buddhi yoga, karma yoga, liberation, knowledge.