मुख्य सामग्री पर जाएं
Chapter 9 Verse 19
9.19
तपाम्यहमहं वर्षं निगृह्णाम्युत्सृजामि च | अमृतं चैव मृत्युश्च सदसच्चाहमर्जुन ||१९||

Tapaamy-aham-aham varsham nigrihnaam-yutsrijaami cha | Amritam chaiva mrityush-cha sad-asach-chaaham-Arjuna ||19||

अनुवाद

O Arjuna, I give heat, I withhold and send forth the rain. I am immortality and also death, I am both being and non-being.

शब्दार्थ

तपामि

I give heat

अहम्

I

अहम्

I

वर्षम्

rain

निगृह्णामि

I withhold

उत्सृजामि

I send forth

and

अमृतम्

immortality

and

एव

certainly

मृत्युः

death

and

सत्

being/spirit

असत्

non-being/matter

and

अहम्

I

अर्जुन

O Arjuna

टीका

Commentary

Krishna now moves from abstract theological declarations to the tangible forces of nature. He controls the sun’s heat and the rain that gives life. He encompasses the ultimate opposites — life and death, being and non-being.

The Lord of Weather

Tapaami — I give heat. Through the sun, Krishna radiates the energy that sustains all life on earth. In summer the sun blazes with intensity, and in the rainy season the clouds release their waters. Both are Krishna’s doing. He withholds the rain (nigrihnaam) and He releases it (utsrijaami). The power that gives life-sustaining rain and the power that withholds it — both rest in His hands.

This is not metaphor. For an agricultural civilization, the sun and the rain are literally the difference between life and death. Krishna is saying: the most fundamental forces that govern your survival are My energies.

Amritam Cha Eva Mrityuh — Immortality and Death

Amritam — immortality, the nectar of deathlessness. Mrityuh — death itself. Krishna is both. This is a profound statement about the nature of the Divine: God is not only the pleasant and the auspicious. God encompasses everything — the life-giving and the life-taking, the eternal and the temporal.

Sat and Asat — Being and Non-Being

Sat — that which exists, spirit, reality. Asat — that which appears not to exist, matter, the manifest. Krishna is both the spiritual reality and the material manifestation. There is no gap between matter and spirit — both are Krishna, experienced differently.

When one analyzes Krishna’s diverse energies, the conclusion is that there is no real difference between matter and spirit for Krishna. In the highest understanding of Krishna consciousness, such distinction is not maintained. Everything is seen as Krishna’s manifestation.

The Encompassing Vision

This verse completes the trilogy of verses (16-19) in which Krishna identifies Himself with all of existence. The picture that emerges is of a Divine who is not outside creation looking in, but woven into the very fabric of everything — from the heat of the sun to the mystery of death, from the syllable Om to the falling rain.

Frequently Asked Questions

What does Bhagavad Gita 9.19 mean?
O Arjuna, I give heat, I withhold and send forth the rain. I am immortality and also death, I am both being and non-being.
What is the Sanskrit text of Bhagavad Gita 9.19?
The original Sanskrit verse is: Tapaamy-aham-aham varsham nigrihnaam-yutsrijaami cha | Amritam chaiva mrityush-cha sad-asach-chaaham-Arjuna ||19||
What are the key themes of this verse?
This verse explores: divine power, nature, duality, immortality, death, omnipotence.
divine powernaturedualityimmortalitydeathomnipotence

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