Skip to main content
Chapter 2 Verse 45
2.45
त्रैगुण्यविषया वेदा निस्त्रैगुण्यो भवार्जुन | निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् ||४५||

Traiguny-vishayaa vedaa nistraigunyyo bhava-arjuna | Nirdvandvo nitya-sattva-stho niryoga-kshema aatmavaan ||45||

Translation

The Vedas deal mainly with the three modes of material nature. O Arjuna, rise above these three modes. Be free from the pairs of opposites, always established in pure goodness, free from the anxiety of acquiring and preserving, and be situated in the Self.

Word-by-Word Meaning

त्रैगुण्य-विषयाः

dealing with the three modes of nature

वेदाः

the Vedas

निस्त्रैगुण्यः

transcendental to the three gunas / beyond the three modes

भव

be / become

अर्जुन

O Arjuna

निर्द्वन्द्वः

free from the pairs of opposites

नित्य-सत्त्व-स्थः

always situated in pure goodness / in the eternal

निर्योगक्षेमः

free from the anxiety of acquisition and preservation

आत्मवान्

established in the Self / self-possessed

Commentary

Commentary

This is one of the boldest verses in the Gita. Krishna is essentially saying: the Vedas — the most sacred scriptures of the tradition — address themselves to the domain of the three gunas, the three modes of nature that govern all of material existence. But you, Arjuna — rise above even that. Go beyond the domain the scriptures map. Become the one who no longer needs the map because they have arrived at the territory.

The Three Gunas

The three gunastamas (inertia, darkness, confusion), rajas (passion, agitation, desire), and sattva (clarity, goodness, harmony) — are the three fundamental qualities that compose all of material existence, including the human mind and personality. Most religious practice and Vedic ritual aims at increasing sattva, reducing rajas, and eliminating tamas. This is valuable and good. But Krishna is pointing to something beyond even the most refined sattva: the state of the one who is no longer defined by any guna, who abides in the pure Self that underlies and is prior to all three.

Nirdvandvah — Free from Pairs of Opposites

Nirdvandva means free from dvandvas — the pairs of opposites: hot and cold, pleasure and pain, honor and dishonor, gain and loss. The ordinary mind is constantly tossed between these pairs. To be nirdvandva is to be so established in your own being that the oscillation of external conditions no longer creates a corresponding oscillation inside. You still live in the world of opposites. You just no longer live from that world.

Niryogakshema — Free from Anxiety

The phrase niryoga-kshema — free from the anxiety of yoga (acquiring what one does not have) and kshema (preserving what one has) — points to one of the most consuming preoccupations of human life. Most of our mental energy goes into acquiring what we want and protecting what we have. To be niryoga-kshema is to live from the deep security of knowing that your essential being — the Atman — needs nothing and can lose nothing. This is not indifference to practical life. It is a radical freedom from the anxiety that normally underlies it.

Frequently Asked Questions

What does Bhagavad Gita 2.45 mean?
The Vedas deal mainly with the three modes of material nature. O Arjuna, rise above these three modes. Be free from the pairs of opposites, always established in pure goodness, free from the anxiety of acquiring and preserving, and be situated in the Self.
What is the Sanskrit text of Bhagavad Gita 2.45?
The original Sanskrit verse is: Traiguny-vishayaa vedaa nistraigunyyo bhava-arjuna | Nirdvandvo nitya-sattva-stho niryoga-kshema aatmavaan ||45||
What are the key themes of this verse?
This verse explores: gunas, transcendence, Vedas, liberation, self-knowledge.
gunastranscendenceVedasliberationself-knowledge

Share this verse