टीका

Commentary

Krishna now describes the rajasic form of austerity — practices that may look identical to sattvic austerity on the outside, but are driven by entirely different motives. The rajasic person fasts, performs rituals, and practices discipline not for inner purification but for satkaar (respect), maan (honor), and pooja (reverence from others).

The word dambhena — hypocrisy or pretension — is particularly telling. It implies a gap between the outer show and the inner reality. The rajasic practitioner wants to be seen as spiritual, disciplined, and holy. The austerity becomes a performance, a way of building a spiritual reputation rather than actually transforming oneself.

Krishna adds two devastating adjectives: chalam (unstable) and adhruvam (impermanent). Because the practice is motivated by external validation, it lasts only as long as the applause continues. When the recognition stops, when no one is watching, when a better opportunity for status arises, the practice is abandoned. There is no inner anchor holding it in place.

This is a warning that resonates powerfully in every age. Religious communities often reward visible austerity with respect and status, creating a temptation to perform spiritual practices for the wrong reasons. Krishna is not saying that such practices have zero value — they may still produce some benefit — but their fruits are as unstable as the motives that drive them.