टीका

Commentary

Krishna now describes the qualities of a genuine renouncer — one who has truly understood and embodied sattvic renunciation. Such a person has three distinguishing characteristics: they are sattva-samavishtah (absorbed in the mode of goodness), medhavi (genuinely intelligent), and chhinna-samshayah (free from all doubt).

The practical expression of this inner state is equanimity in action. The true renouncer does not hate any work, even if it is difficult or unpleasant. Nor does this person become excessively attached to work that brings pleasure or praise. They perform all their duties with an even mind, understanding that both pleasant and unpleasant outcomes are temporary.

A person in Krishna consciousness does not discriminate between tasks by asking “Do I enjoy this?” but by asking “Is this my duty? Is this service to the Lord?” When the answer is yes, the work is done — cheerfully, wholeheartedly, and without complaint, regardless of its nature.

The word medhavi (intelligent) is important. This equanimity is not born of dullness or indifference. It arises from deep understanding — the intelligence to see that one’s true identity is the eternal soul, unaffected by the temporary pleasures and pains of material work. Such a person should be regarded as having transcended all doubt about the purpose of action.