Commentary

Commentary

In Bhagavad Gita 18:70, Krishna declares that the very act of studying the Gita is a form of worship — specifically, jnaana-yajna, the sacrifice of knowledge. This is one of the highest forms of yajna described in the Vedic tradition.

Dharmyam Samvaadam Aavayoh — This Sacred Dialogue of Ours

Krishna refers to the Gita as a dharmyam samvaadam — a sacred, righteous dialogue. The word aavayoh — “of us two” — reminds us that the Gita is not a monologue. It is a conversation between God and a human being, between the infinite and the finite, between the teacher and the beloved friend. Every reader who studies this dialogue participates in that sacred exchange.

Jnaana-Yajna — The Sacrifice of Knowledge

In Vedic culture, yajna (sacrifice) is the fundamental act of worship. Krishna has already taught (in Chapter 4) that the sacrifice of knowledge is superior to material sacrifices. Here He confirms: studying the Gita is that supreme sacrifice. No fire altar is needed, no elaborate ritual — only a sincere mind engaging with divine wisdom.

Iti Me Matih — This Is My Opinion

Krishna ends with me matih — “this is My considered view.” This phrase gives weight to the declaration. It is not a casual remark but Krishna’s deliberate, final judgment on the matter. The study of the Gita pleases Him as much as any formal act of worship.

This verse democratizes worship. It tells every reader, in every time and place: you do not need a temple, a priest, or a ritual to worship God. Open this dialogue, study it sincerely, and the Lord Himself considers it worship.