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Chapter 2 Verse 3
2.3
क्लैब्यं मा स्म गमः पार्थ नैतत्त्वय्युपपद्यते | क्षुद्रं हृदयदौर्बल्यं त्यक्त्वोत्तिष्ठ परन्तप ||३||

Klaibyam maa sma gamah paartha naitat tvayy upapadyate | Kshudram hridaya-daurbalyam tyaktvottishtha parantapa ||3||

Translation

Do not yield to unmanliness, O Arjuna. It does not befit you. Shake off faint-heartedness and arise, O scorcher of enemies!

Word-by-Word Meaning

क्लैब्यम्

unmanliness / weakness / impotence

मा स्म

do not / never

गमः

go / yield to

पार्थ

O son of Pritha (Arjuna)

not

एतत्

this

त्वयि

in you / for you

उपपद्यते

befits / is appropriate

क्षुद्रम्

petty / mean / trivial

हृदय-दौर्बल्यम्

faint-heartedness / weakness of heart

त्यक्त्वा

having given up / abandoning

उत्तिष्ठ

arise / stand up

परन्तप

O scorcher of enemies (Arjuna)

Commentary

Commentary

If verse 2.2 was the diagnosis, verse 2.3 is the prescription. It is short, direct, and blazing with urgency. Klaibyam maa sma gamah — do not go into unmanliness. Uttishtha — arise. Three syllables that have echoed across millennia. Whatever has brought you to your knees, the teaching says: get up.

Klaibyam — More Than Cowardice

The word klaibyam is usually translated as unmanliness or cowardice, but its root meaning is deeper — it refers to a kind of impotence, a loss of vital force, a collapse of the will. It is what happens when a person is so overwhelmed by emotion or confusion that they can no longer function as themselves. Krishna is not shaming Arjuna for feeling — he is refusing to let that feeling become a permanent identity. The feeling of collapse is real; the collapse itself need not be permanent.

Parantapa — The Hidden Address

Krishna calls Arjuna by two names in this single verse. Paartha — son of Pritha — reminds him of his lineage and his mother’s strength. Parantapa — scorcher of enemies — reminds him of his power. These are not flattery. They are mirrors. Krishna is calling Arjuna back to what he has already demonstrated himself to be. The student needs to hear who they truly are before they can act from that place.

Uttishtha — The Eternal Call

The command uttishtha — arise — appears at the very beginning of the Gita’s teaching and again near its end (18.72). It is the Gita’s most fundamental instruction. Not: understand perfectly first, then act. Not: feel ready, then move. Simply: arise. Action itself is the cure for the paralysis of over-thinking and over-feeling. The Gita trusts the doing to restore the doer. Every tradition that has ever called a person to their highest potential has said this same thing in its own language: whatever state you are in, the path forward is not to wait — it is to rise.

Frequently Asked Questions

What does Bhagavad Gita 2.3 mean?
Do not yield to unmanliness, O Arjuna. It does not befit you. Shake off faint-heartedness and arise, O scorcher of enemies!
What is the Sanskrit text of Bhagavad Gita 2.3?
The original Sanskrit verse is: Klaibyam maa sma gamah paartha naitat tvayy upapadyate | Kshudram hridaya-daurbalyam tyaktvottishtha parantapa ||3||
What are the key themes of this verse?
This verse explores: courage, duty, resolve, identity, action.
couragedutyresolveidentityaction

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