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Chapter 2 Verse 47
2.47
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन | मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ||४७||

Karmany-evadhikaras te maa phaleshu kadaachana | Maa karma-phala-hetur bhoor maa te sango-stv akarmani ||47||

Translation

You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty.

Word-by-Word Meaning

कर्मणि

in action

एव

only/alone

अधिकारः

right/authority

ते

your

मा

never

फलेषु

in the fruits

कदाचन

at any time

मा

never

कर्म-फल-हेतुः

the cause of the fruits of action

भूः

be

मा

never

ते

your

सङ्गः

attachment

अस्तु

let there be

अकर्मणि

in inaction

Commentary

Commentary

Bhagavad Gita 2:47 is perhaps the most quoted and most transformative verse in the entire scripture. It encapsulates the essence of Karma Yoga — the path of selfless action.

The Four Instructions

Krishna gives Arjuna four precise instructions in this single verse:

  1. कर्मणि एव अधिकारः तेYour authority is in action alone. You have the right, duty, and responsibility to act. Action in the world is your domain.

  2. मा फलेषु कदाचनNever (claim authority) over the fruits, ever. The outcomes of your actions do not belong to you. They arise from countless causes beyond your control.

  3. मा कर्म-फल-हेतुः भूःDo not become the cause (motive) for the fruits of action. Do not let the desire for a particular outcome be what drives your actions.

  4. मा ते सङ्गः अस्तु अकर्मणिDo not be attached to inaction. This is a crucial warning — the teaching is not about renouncing action, but about purifying the motivation behind action.

Why This Teaching Liberates

Modern psychology confirms what Krishna taught millennia ago: when we attach our identity and wellbeing to outcomes, we suffer. We cannot control results. We can only control our effort, our intention, and the quality of our engagement.

Nishkama Karma — desire-free action — is the state in which you give your absolute best to every action, not because of what you will gain, but because the action itself is an offering.

Application in Daily Life

  • Work with full dedication, but release attachment to promotion or recognition
  • Love your family without making your happiness conditional on their choices
  • Create, build, serve — not for applause, but for the joy of the action itself

This verse is not passive resignation. It is the highest form of engagement: act completely, attach minimally.

karma yogadetachmentdutyactionnishkama karma

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