टीका

Commentary

This verse intensifies Arjuna’s description to a fever pitch. He returns to the theme of boundlessness — anaadi-madhya-antam (without beginning, middle, or end) — but now adds ananta-veeryam (infinite power). The form is not merely infinite in size; it is infinite in potency. Its energy, its strength, its capacity for action — all are without limit.

The imagery becomes increasingly vivid and startling. The arms are ananta — countless, beyond number. The eyes are the shashi (moon) and soorya (sun). This is a staggering image: the celestial bodies that illuminate the earth and govern the rhythms of life are merely the eyes of this cosmic being. What we experience as the entire sky — day and night, light and shadow — is just the gaze of the Supreme.

Most terrifying of all: deepta-hutaasha-vaktram — from the mouths of this form, blazing fire is emanating. Hutaasha specifically refers to the sacrificial fire, the fire that consumes offerings. The implication is that the Universal Form is not merely displaying fire but actively consuming — taking in all of existence as an offering. This image will become even more vivid and frightening in later verses.

And the entire universe — vishvam idam — is being scorched (tapantam) by the Lord’s own radiance (sva-tejasaa). The divine effulgence is not gentle warmth; it is a consuming heat that pervades all of creation. This is the beginning of Arjuna’s transition from wonder to awe, from awe to a kind of holy terror. The vision that began with beauty is now revealing its terrible power.