टीका

Commentary

This verse completes the sentence begun in verse 5. Having described the characteristics of those who practice unscriptural austerities — pride, ego, lust, and attachment — Krishna now delivers the verdict: such people are aasura-nishchayaan, of demoniac determination.

The word achetasah is significant — it means “senseless” or “without proper consciousness.” A normal, balanced person follows the directions of scripture in matters of spiritual discipline. Those who invent their own extreme practices, ignoring scriptural guidance, are acting without proper discrimination. They create their own rules and mislead the general public.

Krishna makes a remarkable statement here: by tormenting the body through unauthorized austerities, these people are not only harming the physical elements (bhoota-graama) but also causing distress to Maam — to Me, the Supreme Lord who resides within every body as the Supersoul (Paramatma). This is a profound theological point. The body is not merely a private possession to do with as one pleases; it is the temple of the indwelling Lord.

Any form of illegitimate fasting or self-mortification — whether done for political ends, personal aggrandizement, or misguided religious zeal — is condemned here. The Vedic tradition prescribes specific fasts and austerities designed for purification, with proper method and measure. Going beyond these prescriptions, inventing one’s own torments, reflects demoniac consciousness. If such a person is fortunate enough to encounter an authentic spiritual teacher, they can be redirected toward the Vedic path and ultimately attain liberation.