टीका

Commentary

Bhagavad Gita 4:7 is one of the most recognized verses in all of Hindu scripture. It is cited whenever people speak of the coming of a divine teacher, a spiritual renewal, or the appearance of an avatar. Together with 4:8, it forms the foundational statement on why the Divine takes human form.

Yadaa Yadaa — Whenever and Whenever

The repetition of yadaa is deliberate and significant. It is not saying “once upon a time” or “at a specific historical moment.” It is saying: whenever — repeatedly, cyclically, as often as necessary. The Divine does not incarnate once and consider the job done. The process is ongoing, responding to the condition of the world.

Glaanih — The Fading of Dharma

Glaanih is a rich word. It means exhaustion, fading, decline — the way a flame fades when starved of oxygen, or the way a body weakens when nourishment is cut off. Dharma is described not as defeated but as glaa — fading. It is still present, but diminished, weakened, losing its hold on the consciousness of a society.

Adharma (unrighteousness) does not necessarily mean overt evil. It means the structural breakdown of the principles that hold a society together: truthfulness, non-harm, justice, the recognition of the sacred in all things.

Tadaatmaanam Srijaamyaham — I Send Forth Myself

This phrase is loaded with meaning. Krishna does not send an agent or a symbol — he says aatmaanam, “Myself.” The full Presence, not a diminished representative. And srijaami — “I send forth, I create, I project” — suggests a deliberate creative act from the Divine’s own initiative, not a reaction to external compulsion.

The Cosmic Rhythm

What Krishna is describing is a cosmic rhythm: dharma rises, dharma fades, dharma rises again — and his appearance is part of that rhythm. For Hindus, this is not merely history. It is the assurance that the world is never truly abandoned; that when the darkness is heaviest, the Light will come.