Commentary

Commentary

After witnessing the overwhelming cosmic vision of Krishna’s Universal Form, Arjuna now begins to offer his heartfelt prayers. This verse marks a transition in Chapter 11 — from Arjuna’s terrified observation to his devotional response. He addresses Krishna as Hrishikesha, the master of all senses, acknowledging that this being before him controls every faculty of perception in every living creature.

Arjuna declares that the world’s response to Krishna’s glory is entirely appropriate — sthaane, “rightly so.” When beings hear of Krishna’s qualities and activities, they naturally rejoice and become attached to Him. This is not blind worship but the rational response of the soul recognizing its source. The word anurajyate suggests a deep, affectionate attachment — not fear-based submission, but love-drawn devotion.

The contrast in reactions is telling. The demons (rakshaansi), those who stand opposed to divine order, flee in terror in all directions. They cannot bear the presence of the Supreme. Meanwhile, the siddha-sanghaah — the assemblies of perfected, spiritually realized beings — bow in reverence. The same divine presence inspires opposite reactions depending on the nature of the beholder.

This verse establishes a principle that runs through all Vedic literature: the Divine is simultaneously the source of supreme joy for the devoted and supreme dread for the demoniac. The same sun that makes the lotus bloom causes the owl to hide. Krishna’s universal form reveals this dual nature with cosmic intensity.